Good works, because they must be forgotten instantly, can never become part of the world; they come and go,leaving no trace. They truly are not of this world.
HANNAH ARENDTThe greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
More Hannah Arendt Quotes
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The only antidote to the irreversibility of history is the faculty of forgiveness.
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There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be or might have been.
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It is quite gratifying to feel guilty if you haven’t done anything wrong: how noble! Whereas it is rather hard and certainly depressing to admit guilt and to repent.
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Beginning, before it becomes a historical event, is the supreme capacity of man; politically, it is identified with man’s freedom. ‘That a beginning be made man was created’ said Augustine. This beginning is guaranteed by each new birth; it is indeed every man.
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Action, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.
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The essence of totalitarian government, and perhaps the nature of every bureaucracy, is to make functionaries and mere cogs in the administrative machinery out of men, and thus to dehumanize them.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
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The sad truth is that most evil is done by people who never make up their minds to be good or evil.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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