For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
HANNAH ARENDTSociety is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
More Hannah Arendt Quotes
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
HANNAH ARENDT -
What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
HANNAH ARENDT -
Courage is indispensible because in politics not life but the world is at stake.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
HANNAH ARENDT -
The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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There are many great authors of the past who have survived centuries of oblivion and neglect, but it is still an open question whether they will be able to survive an entertaining version of what they have to say.
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Forgiveness is the only way to reverse the irreversible flow of history.
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What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
HANNAH ARENDT -
Men, though they must die, are not born in order to die but in order to begin.
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Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.
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Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
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War has become a luxury that only small nations can afford.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
HANNAH ARENDT