We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
HANNAH ARENDTThe sad truth is that most evil is done by people who never make up their minds to be good or evil.
More Hannah Arendt Quotes
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The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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The only antidote to the irreversibility of history is the faculty of forgiveness.
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The essence of totalitarian government, and perhaps the nature of every bureaucracy, is to make functionaries and mere cogs in the administrative machinery out of men, and thus to dehumanize them.
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Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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The most radical revolutionary will become a conservative the day after the revolution.
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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Under conditions of tyranny it is far easier to act than to think.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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Forgiveness is the key to action and freedom.
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What we usually call life is death, what we usually call death is life.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
HANNAH ARENDT