What we usually call life is death, what we usually call death is life.
HANNAH ARENDTFor politics is not like the nursery; in politics obedience and support are the same.
More Hannah Arendt Quotes
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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The outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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It was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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There are no dangerous thoughts; thinking it-self is dangerous.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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War has become a luxury that only small nations can afford.
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