It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
GOTTFRIED WILHELM LEIBNIZGod makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
More Gottfried Wilhelm Leibniz Quotes
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All things in God are spontaneous.
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Everything that is possible demands to exist.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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It is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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It’s easier to be original and foolish than original and wise.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
GOTTFRIED WILHELM LEIBNIZ






