The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
GOTTFRIED LEIBNIZThere is nothing without a reason.
More Gottfried Leibniz Quotes
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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The present is great with the future.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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It is worth noting that the notation facilitates discovery. This, in a most wonderful way, reduces the mind’s labour.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Nature does not make leaps.
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Nothing is necessitated whose opposite is possible.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
GOTTFRIED LEIBNIZ