In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
GOTTFRIED LEIBNIZTo love is to find pleasure in the happiness of others.
More Gottfried Leibniz Quotes
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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Nothing is necessitated whose opposite is possible.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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Thus God alone is the primary Unity, or original simple substance, from which all monads, created and derived, are produced.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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Music is nothing but unconscious arithmetic.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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It has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
GOTTFRIED LEIBNIZ






