The most perfect society is that whose purpose is the universal and supreme happiness.
GOTTFRIED LEIBNIZIt has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
More Gottfried Leibniz Quotes
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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Music is the pleasure the human mind experiences from counting without being aware that it is counting.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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Every substance is as a world apart, independent of everything else except God.
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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For things remain possible, even if God does not choose them. Indeed, even if God does not will something to exist, it is possible for it to exist, since, by its nature, it could exist if God were to will it to exist.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
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Justice is charity in accordance with wisdom.
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Music is a secret and unconscious mathematical problem of the soul.
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All things in God are spontaneous.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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But in simple substances the influence of one monad over another is ideal only.
GOTTFRIED LEIBNIZ