Why is there anything at all rather than nothing whatsoever?
GOTTFRIED LEIBNIZIt has long seemed ridiculous to me to suppose that the nature of things has been so poor and stingy that it provided souls only to such a trifling mass of bodies on our globe, like human bodies, when it could have given them to all, without interfering with its other ends.
More Gottfried Leibniz Quotes
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But in simple substances the influence of one monad over another is ideal only.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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There is nothing without a reason.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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A great doctor kills more people than a great general.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Every substance is as a world apart, independent of everything else except God.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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Music is a secret and unconscious mathematical problem of the soul.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
GOTTFRIED LEIBNIZ






