There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
GOTTFRIED LEIBNIZThe greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
More Gottfried Leibniz Quotes
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For since it is impossible for a created monad to have a physical influence on the inner nature of another, this is the only way in which one can be dependent on another.
GOTTFRIED LEIBNIZ -
Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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Every substance is as a world apart, independent of everything else except God.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
GOTTFRIED LEIBNIZ -
To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
GOTTFRIED LEIBNIZ -
We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
GOTTFRIED LEIBNIZ -
A great doctor kills more people than a great general.
GOTTFRIED LEIBNIZ -
There is nothing without reason.
GOTTFRIED LEIBNIZ -
Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
GOTTFRIED LEIBNIZ -
We live in the best of all possible worlds.
GOTTFRIED LEIBNIZ -
Nature does not make leaps.
GOTTFRIED LEIBNIZ -
This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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Why is there anything at all rather than nothing whatsoever?
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Music is nothing but unconscious arithmetic.
GOTTFRIED LEIBNIZ






