The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
GOTTFRIED LEIBNIZWe may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
More Gottfried Leibniz Quotes
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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The greatness of a life can only be estimated by the multitude of its actions. We should not count the years, it is our actions which constitute our life.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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Every substance is as a world apart, independent of everything else except God.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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Now where there are no parts, there neither extension, nor shape, nor divisibility is possible. And these monads are the true atoms of nature and, in a word, the elements of things.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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But in simple substances the influence of one monad over another is ideal only.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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All things in God are spontaneous.
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Music is a secret and unconscious mathematical problem of the soul.
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