The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
GOTTFRIED LEIBNIZI also readily admit that there are animals, taken in the ordinary sense, that are incomparably larger than those we know of, and I have sometimes said in jest that there might be a system like ours which is the pocketwatch of some enormous giant.
More Gottfried Leibniz Quotes
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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The world is not a machine. Everything in it is force, life, thought.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
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To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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In symbols one observes an advantage in discovery which is greatest when they express the exact nature of a thing briefly and, as it were, picture it; then indeed the labor of thought is wonderfully diminished.
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I do not conceive of any reality at all as without genuine unity.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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