Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
GOTTFRIED LEIBNIZThe most perfect society is that whose purpose is the universal and supreme happiness.
More Gottfried Leibniz Quotes
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
GOTTFRIED LEIBNIZ -
There is nothing without a reason.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
GOTTFRIED LEIBNIZ -
Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
GOTTFRIED LEIBNIZ -
He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
GOTTFRIED LEIBNIZ -
It’s easier to be original and foolish than original and wise.
GOTTFRIED LEIBNIZ -
There is nothing without reason.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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I do not conceive of any reality at all as without genuine unity.
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The art of discovering the causes of phenomena, or true hypotheses, is like the art of deciphering, in which an ingenious conjecture often greatly shortens the road.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
GOTTFRIED LEIBNIZ