He who hasn’t tasted bitter things hasn’t earned sweet things.
GOTTFRIED LEIBNIZHe who hasn’t tasted bitter things hasn’t earned sweet things.
More Gottfried Leibniz Quotes
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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The most perfect society is that whose purpose is the universal and supreme happiness.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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The monad, of which we shall speak here, is nothing but a simple substance which enters into compounds; simple, that is to say, without parts.
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Every present state of a simple substance is the natural consequence of its preceding state, in such a way that its present is big with its future.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
GOTTFRIED LEIBNIZ