Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
GOTTFRIED LEIBNIZThere is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
More Gottfried Leibniz Quotes
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Music is nothing but unconscious arithmetic.
GOTTFRIED LEIBNIZ -
Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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I do not conceive of any reality at all as without genuine unity.
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The world is not a machine. Everything in it is force, life, thought.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
GOTTFRIED LEIBNIZ -
When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
GOTTFRIED LEIBNIZ -
There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
GOTTFRIED LEIBNIZ -
He who hasn’t tasted bitter things hasn’t earned sweet things.
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It’s easier to be original and foolish than original and wise.
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Make me the the master of education, and I will undertake to change the world.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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Why is there anything at all rather than nothing whatsoever?
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