We live in the best of all possible worlds.
GOTTFRIED LEIBNIZPhilosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
More Gottfried Leibniz Quotes
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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Why is there anything at all rather than nothing whatsoever?
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Indeed in general I hold that there is nothing truer than happiness, and nothing happier and sweeter than truth.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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I have said more than once, that I hold space to be something purely relative, as time; an order of coexistences, as time is an order of successions.
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A distinction must be made between true and false ideas, and that too much rein must not be given to a man’s imagination under pretext of its being a clear and distinct intellection.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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Take what you need, do what you should, you will get what you want.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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Either there are no corporeal substances, and bodies are merely phenomena which are true or consistent with each other, such as a rainbow or a perfectly coherent dream, or there is in all corporeal substances something analogous to the soul.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
GOTTFRIED LEIBNIZ