Each portion of matter may be conceived of as a garden full of plants, and as a pond full of fishes. But each branch of the plant, each member of the animal, each drop of its humors, is also such a garden or such a pond.
GOTTFRIED LEIBNIZBut in simple substances the influence of one monad over another is ideal only.
More Gottfried Leibniz Quotes
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Why is there anything at all rather than nothing whatsoever?
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He who understands Archimedes and Apollonius will admire less the achievements of the foremost men of later times.
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To love is to find pleasure in the happiness of others.
GOTTFRIED LEIBNIZ -
What is what must be.
GOTTFRIED LEIBNIZ -
Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
GOTTFRIED LEIBNIZ -
One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms.
GOTTFRIED LEIBNIZ -
Justice is charity in accordance with wisdom.
GOTTFRIED LEIBNIZ -
There is nothing without reason.
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We may say, that not only the soul (the mirror of an indestructible universe) is indestructible, but also the animal itself is, although its mechanism is frequently destroyed in parts.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
GOTTFRIED LEIBNIZ -
Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
GOTTFRIED LEIBNIZ






