Music is nothing but unconscious arithmetic.
GOTTFRIED LEIBNIZAlthough the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
More Gottfried Leibniz Quotes
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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Make me the the master of education, and I will undertake to change the world.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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And there must be simple substances, because there are compounds; for the compound is nothing but a collection or aggregatum of simples.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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Every substance is as a world apart, independent of everything else except God.
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Nothing is more important than to see the sources of invention which are, in my opinion more interesting than the inventions themselves.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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Men act like brutes in so far as the sequences of their perceptions arise through the principle of memory only, like those empirical physicians who have mere practice without theory.
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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This is why the ultimate reason of things must lie in a necessary substance, in which the differentiation of the changes only exists eminently as in their source; and this is what we call God.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
GOTTFRIED LEIBNIZ