I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
GOTTFRIED LEIBNIZI hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
More Gottfried Leibniz Quotes
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I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature.
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When God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
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The present is great with the future.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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It is necessary to believe that the mixture of evil has produced the greatest possible good: otherwise the evil would not have been permitted.
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Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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To love is to find pleasure in the happiness of others.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
GOTTFRIED LEIBNIZ -
Therefore, I have attacted [the problem of the catenary] which I had hitherto not attempted, and with my key [the differential calculus] happily opened its secret. Acta eruditorum
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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Everything that is possible demands to exist.
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Every substance is as a world apart, independent of everything else except God.
GOTTFRIED LEIBNIZ