Natural religion itself, seems to decay very much. Many will have human souls to be material: others make God himself a corporeal being.
GOTTFRIED LEIBNIZThe knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
More Gottfried Leibniz Quotes
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I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
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If you have a clear idea of a soul, you will have a clear idea of a form; for it is of the same genus, though a different species.
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There are also two kinds of truths: truth of reasoning and truths of fact.
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We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.
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Imaginary numbers are a fine and wonderful refuge of the divine spirit almost an amphibian between being and non-being.
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The present is big with the future, the future might be read in the past, the distant is expressed in the near.
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Take what you need, do what you should, you will get what you want.
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The present is saturated with the past and pregnant with the future.
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Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
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Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.
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The present is great with the future.
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The Divine Spirit found a sublime outlet in that wonder of analysis, that portent of the ideal world, that amphibian between being and not-being, which we call the imaginary root of negative unity.
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In my judgment an organic machine new to nature never arises, since it always contains an infinity of organs so that it can express, in its own way, the whole universe; indeed, it always contains all past and present times.
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I am so in favor of the actual infinite that instead of admitting that Nature abhors it, as is commonly said, I hold that Nature makes frequent use of it everywhere, in order to show more effectively the perfections of its Author.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
GOTTFRIED LEIBNIZ






