Indeed every monad must be different from every other. For there are never in nature two beings, which are precisely alike, and in which it is not possible to find some difference which is internal, or based on some intrinsic quality.
GOTTFRIED LEIBNIZThe knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
More Gottfried Leibniz Quotes
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The larger the mass of collected things, the less will be their usefulness. Therefore, one should not only strive to assemble new goods from everywhere, but one must endeavor to put in the right order those that one already possesses.
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Justice is charity in accordance with wisdom.
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God makes nothing without order, and everything that forms itself develops imperceptibly out of small parts.
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There is nothing without reason.
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In whatever manner God created the world, it would always have been regular and in a certain general order. God, however, has chosen the most perfect, that is to say, the one which is at the same time the simplest in hypothesis and the richest in phenomena.
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I do not conceive of any reality at all as without genuine unity.
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Every mind has a horizon in respect to its present intellectual capacity but not in respect to its future intellectual capacity.
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We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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What is what must be.
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There is nothing without a reason.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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All things in God are spontaneous.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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