The present is great with the future.
GOTTFRIED LEIBNIZIt is unworthy of excellent men to lose hours like slaves in the labor of calculation which could be relegated to anyone else if machines were used.
More Gottfried Leibniz Quotes
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I don’t say that bodies like flint, which are commonly called inanimate, have perceptions and appetition; rather they have something of that sort in them, as worms are in cheese.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter…. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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But in simple substances the influence of one monad over another is ideal only.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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I am convinced that the unwritten knowledge scattered among men of different callings surpasses in quantity and in importance anything we find in books, and that the greater part of our wealth has yet to be recorded.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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Nothing is accomplished all at once, and it is one of my great maxims, and one of the most completely verified, that Nature makes no leaps: a maxim which I have called the law of continuity.
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Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.
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There is a certain destiny of everything, regulated by the foreknowledge and providence of God in His works.
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To love is to take delight in happiness of another, or, what amounts to the same thing, it is to account another’s happiness as one’s own.
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Taking mathematics from the beginning of the world to the time when Newton lived, what he had done was much the better half.
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Of what use would it be to you, sir, to become King of China on condition that you forgot what you have been? Would it not be the same as if God, at the same time he destroyed you, created a King in China?
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Nothing is necessitated whose opposite is possible.
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What is what must be.
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I do not conceive of any reality at all as without genuine unity.
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