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When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death.

Giordano Bruno

In this infinite space is placed our universe (whether by chance, by necessity, or by providence I do not now consider).
GIORDANO BRUNO

Consider Infinite Necessity Now Place Providence Space Universe
Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.
GIORDANO BRUNO

All Anything Include Inelf Own Soil Take Universe Way World
I regard them as earth’s heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.
GIORDANO BRUNO

Accept Cause Compelling Regard True Understood Wish
It may be you fear more to deliver judgment upon me than I fear judgment.
GIORDANO BRUNO

Deliver Fear Judgement May More Upon
What can be more stupid than to be in pain about future things and absent ones which at present are not felt?
GIORDANO BRUNO

Absent Future More One Pain Present Stupid Thing
I have held and hold souls to be immortal…. Speaking as a Catholic, they do not pass from body to body, but go to paradise, purgatory or hell.
GIORDANO BRUNO

Held Hold Immortal Soul
The soul, in its power, is present in some way in the entire universe, because it apprehends substances which are not included in the body in which it lives, although they are related to it.
GIORDANO BRUNO

Apprehend Body Entire Power Present Some Soul Substance Universe Way
In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark.
GIORDANO BRUNO

Constellation Countless Give Light Planet Sea Spare Sun
Maybe you who condemn me are in greater fear than I who am condemned.
GIORDANO BRUNO

Condemn Condemned Fear Greater Maybe
The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
GIORDANO BRUNO

Begin Contraries End Birth Growth Middle Perfection Whatever
Our … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end.
GIORDANO BRUNO

Both Concise Contrairies Foundation Masketh Origin Our Primal Reduceth Single
Those wise men knew God to be in things, and Divinity to be latent in Nature, working and glowing differently in different subjects and succeeding through diverse physical forms, in certain arrangements, in making them participants in her, I say, in her being, in her life and intellect.
GIORDANO BRUNO

Differently Divinity Glow Go Knew Latent Men Nature Subject Success Thing Work
The universe is then one, infinite, immobile. … It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.
GIORDANO BRUNO

Immobile Infinite One Universe
Time takes all and gives all
GIORDANO BRUNO

All Give Take Time
There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies.
GIORDANO BRUNO

Absolute Aristotle Body Down No Other Position Relatives Space Taught
We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.
GIORDANO BRUNO

Apprehensible Comprehend Delight Draw Knowable Thing Together

When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death.

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When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death.

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