You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.
GIORDANO BRUNOWhen we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death.
More Giordano Bruno Quotes
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Our … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end.
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My son, I do not say these are foals and those asses, these little monkeys and those great baboons, as you would have me do. As I told you from the first,
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I regard them as earth’s heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.
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I have declared infinite worlds to exist beside this our earth. It would not be worthy of God to manifest Himself in less than an infinite universe.
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The fools of the world have been those who have established religions, ceremonies, laws, faith, rule of life.
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I cleave the heavens and soar to the infinite. And while I rise from my own globe to others and penetrate ever further through the eternal field. That which others saw from afar, I leave far behind me.
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I await your sentence with less fear than you pass it. The time will come when all will see what I see.
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From this coincidence of contraries, we deduce that ultimately it is divinely true that contraries are within contraries; wherefore it is not difficult to compass the knowledge that each thing is within every other.
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Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die.
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He is glorified not in one, but in countless suns; not in a single earth, a single world, but in a thousand thousand, I say in an infinity of worlds.
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It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority.
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For nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.
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But I have reasoned deeply, and, speaking as a philosopher, since the soul is not found without body and yet is not body, it may be in one body or in another, and pass from body to body.
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Time takes all and gives all
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The soul is not the body and it may be in one body or in another, and pass from body to body.
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