Why, I say, do so few understand and apprehend the internal power?… He who in himself sees all things, is all things.
GIORDANO BRUNOWhen we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death.
More Giordano Bruno Quotes
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Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.
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Truth does not change because it is, or is not, believed by a majority of the people.
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Whereof, how r ever obscure the night may be, I await daybreak, and they who dwell in day look for night Rejoice therefore, and keep whole, if you can, and return love for love.
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There is no law governing all things.
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In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark.
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God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is.
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It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority.
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Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die.
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I have declared infinite worlds to exist beside this our earth. It would not be worthy of God to manifest Himself in less than an infinite universe.
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The gems of philosophy are not less precious because they are not understood.
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The universe is then one, infinite, immobile. … It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.
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Without her presence nothing would have being, because she is the essence of the existence of the first unto the last being.
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We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.
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Desire urges me on, while fear bridals me.
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The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
GIORDANO BRUNO






