The single spirit doth simultaneously temper the whole together; this is the single soul of all things; all are filled with God .
GIORDANO BRUNOWe delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.
More Giordano Bruno Quotes
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I have declared infinite worlds to exist beside this our earth. It would not be worthy of God to manifest Himself in less than an infinite universe.
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Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.
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I need not instruct you of my belief: Time gives all and takes all away ; everything changes but nothing perishes ;
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Why, I say, do so few understand and apprehend the internal power?… He who in himself sees all things, is all things.
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The gems of philosophy are not less precious because they are not understood.
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Whereof, how r ever obscure the night may be, I await daybreak, and they who dwell in day look for night Rejoice therefore, and keep whole, if you can, and return love for love.
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Nature is none other than God in things. Animals and plants are living effects of Nature; whence all of God is in all things. Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.
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In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark.
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Magicians can do more by means of faith than physicians by the truth.
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Truth does not change because it is, or is not, believed by a majority of the people.
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I cleave the heavens and soar to the infinite. And while I rise from my own globe to others and penetrate ever further through the eternal field. That which others saw from afar, I leave far behind me.
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But I have reasoned deeply, and, speaking as a philosopher, since the soul is not found without body and yet is not body, it may be in one body or in another, and pass from body to body.
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We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.
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I beg you, reject antiquity, tradition, faith, and authority! Let us begin anew by doubting everything we assume has been proven!
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The wise soul feareth not death; rather she sometimes striveth for death, she goeth beyond to meet her. Yet eternity maintaineth her substance throughout time, immensity throughout space, universal form throughout motion.
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Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die.
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Those wise men knew God to be in things, and Divinity to be latent in Nature, working and glowing differently in different subjects and succeeding through diverse physical forms, in certain arrangements, in making them participants in her, I say, in her being, in her life and intellect.
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The being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.
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All things are in all.
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There is in the universe neither center nor circumference.
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I don’t care if 1 is prime or not, if 2 is prime or not, if 3 is prime or not. All I care is that there are more stars in the heavens than primes in the earth.
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God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is.
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Thus is the excellence of God magnified and the greatness of His kingdom made manifest;
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It may be you fear more to deliver judgment upon me than I fear judgment.
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The one infinite is perfect , in simplicity , of itself, absolutely, nor can aught be greater or better, This is the one Whole, God , universal Nature , occupying all space, of whom naught but infinity can give the perfect image or semblance.
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Without her presence nothing would have being, because she is the essence of the existence of the first unto the last being.
GIORDANO BRUNO