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There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies.

Giordano Bruno

Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and “fashionable”) the composition is dissolved, the complexion is changed, the figure is modified.
GIORDANO BRUNO

Arrangeable Consider Corporeal Eternal Ex Formable Nihil Producible Rarefiable Substance
Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the center of things.
GIORDANO BRUNO

Always Change Everywhere Incessed Observe Position Thing Universe
I don’t care if 1 is prime or not, if 2 is prime or not, if 3 is prime or not. All I care is that there are more stars in the heavens than primes in the earth.
GIORDANO BRUNO

Care Dare Earth Heaven More Not Prime Star
There is a single general space, a single vast immensity which we may freely call void: in it are unnumerable globes like this on which we live and grow, this space we declare to be infinite, since neither reason, convenience, sense-perception nor nature assign to it a limit.
GIORDANO BRUNO

Call General Globe Immensity Live Single Space Vast Voidunumerable
Whereof, how r ever obscure the night may be, I await daybreak, and they who dwell in day look for night Rejoice therefore, and keep whole, if you can, and return love for love.
GIORDANO BRUNO

Await Daybreak Dwell Keep Look Love Obscure Rejoice Return Whole
Our bodily eye findeth never an end, but is vanquished by the immensity of space.
GIORDANO BRUNO

Body But End Eye Immensity Space Vanquished
It may be you fear more to deliver judgment upon me than I fear judgment.
GIORDANO BRUNO

Deliver Fear Judgement May More Upon
The Divine Light is always in man, presenting itself to the senses and to the comprehension, but man rejects it.
GIORDANO BRUNO

Always Comprehension Divine Itself Light Man Present Reject Sense
God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is.
GIORDANO BRUNO

Exist God People Substance Universal
The one infinite is perfect , in simplicity , of itself, absolutely, nor can aught be greater or better, This is the one Whole, God , universal Nature , occupying all space, of whom naught but infinity can give the perfect image or semblance.
GIORDANO BRUNO

Absolute Aught Better Greater Ine Infinite Itself Perfect Simplicity
The being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.
GIORDANO BRUNO

Alter Always Element Eternal Preserve Producible Substance True
Divine love does not weigh down, nor carry his servant captive and enslaved to the lowest depths, but raises him, supports him and magnifies him above all liberty whatsoever.
GIORDANO BRUNO

Captive Carry Depth Divine Down Enslave Love Lowest Magnifies Racism Support
What can be more stupid than to be in pain about future things and absent ones which at present are not felt?
GIORDANO BRUNO

Absent Future More One Pain Present Stupid Thing
I have held and hold souls to be immortal…. Speaking as a Catholic, they do not pass from body to body, but go to paradise, purgatory or hell.
GIORDANO BRUNO

Held Hold Immortal Soul
All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity.
GIORDANO BRUNO

All Everything Occur Perfect Thing Unity Universe
Why, I say, do so few understand and apprehend the internal power?… He who in himself sees all things, is all things.
GIORDANO BRUNO

All Apprehenf Few Internal Power Say Thing Understand

There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies.

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There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies.

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