It may be you fear more to deliver judgment upon me than I fear judgment.
GIORDANO BRUNOFrom this coincidence of contraries, we deduce that ultimately it is divinely true that contraries are within contraries; wherefore it is not difficult to compass the knowledge that each thing is within every other.
More Giordano Bruno Quotes
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Nature is none other than God in things. Animals and plants are living effects of Nature; whence all of God is in all things. Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.
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Truth does not change because it is, or is not, believed by a majority of the people.
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Maybe you who condemn me are in greater fear than I who am condemned.
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Whereof, how r ever obscure the night may be, I await daybreak, and they who dwell in day look for night Rejoice therefore, and keep whole, if you can, and return love for love.
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Innumerable suns exist; innumerable earths revolve around these suns in a manner similar to the way the seven planets revolve around our sun. Living beings inhabit these worlds.
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I need not instruct you of my belief: Time gives all and takes all away ; everything changes but nothing perishes ;
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Time takes all and gives all
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Those wise men knew God to be in things, and Divinity to be latent in Nature, working and glowing differently in different subjects and succeeding through diverse physical forms, in certain arrangements, in making them participants in her, I say, in her being, in her life and intellect.
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There is a single general space, a single vast immensity which we may freely call void: in it are unnumerable globes like this on which we live and grow, this space we declare to be infinite, since neither reason, convenience, sense-perception nor nature assign to it a limit.
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Thus is the excellence of God magnified and the greatness of His kingdom made manifest;
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Our bodily eye findeth never an end, but is vanquished by the immensity of space.
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I have held and hold souls to be immortal…. Speaking as a Catholic, they do not pass from body to body, but go to paradise, purgatory or hell.
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That which we have lived is nothing; that which we live is a point; that which we have to live is not yet a point, but may be a point which, together, shall be and shall have been.
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We delight in one knowable thing, which comprehends all that is knowable; in one apprehensible, which draws together all that can be apprehended; in a single being that includes all, above all in the one which is itself the all.
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The being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.
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The hammers must be swung in cadence, when more than one is hammering the iron.
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Beautiful sights arouse feelings of love, and contrary sights bring feelings of disgrace and hate. And the emotions of the soul and spirit bring something additional to the body itself, which exists under the control of the soul and the direction of the spirit.
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God is infinite, so His universe must be too.
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If the first button of one’s coat is wrongly buttoned, all the rest will be crooked.
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In this infinite space is placed our universe (whether by chance, by necessity, or by providence I do not now consider).
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What you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own.
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There is in the universe neither center nor circumference.
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I regard them as earth’s heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.
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In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark.
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I don’t care if 1 is prime or not, if 2 is prime or not, if 3 is prime or not. All I care is that there are more stars in the heavens than primes in the earth.
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The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
GIORDANO BRUNO