That which we have lived is nothing; that which we live is a point; that which we have to live is not yet a point, but may be a point which, together, shall be and shall have been.
GIORDANO BRUNOOur … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end.
More Giordano Bruno Quotes
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I cleave the heavens and soar to the infinite. And while I rise from my own globe to others and penetrate ever further through the eternal field. That which others saw from afar, I leave far behind me.
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When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death.
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I do not know when, but I know that many have come in this century to develop arts and sciences, sow the seeds of a new culture that will flourish, unexpected, sudden, just when the power is deluded into believing they have won.
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I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you.
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My son, I do not say these are foals and those asses, these little monkeys and those great baboons, as you would have me do. As I told you from the first,
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Truth does not change because it is, or is not, believed by a majority of the people.
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I fought, and therefore, believed in my victory. There is more to the fact that I didn’t fear death and preferred a brave death instead of a life of an idiot.
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The universe is then one, infinite, immobile. … It is not capable of comprehension and therefore is endless and limitless, and to that extent infinite and indeterminable, and consequently immobile.
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Truth does not change because it is, or is not, believed by a majority of the people.
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You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.
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One only is immutable, eternal and ever endures, one and the same with itself. With this philosophy my spirit grows, my mind expands.
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The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
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I don’t care if 1 is prime or not, if 2 is prime or not, if 3 is prime or not. All I care is that there are more stars in the heavens than primes in the earth.
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All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity.
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Everywhere there is incessant relative change in position throughout the universe, and the observer is always at the center of things.
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