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The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

Giordano Bruno

For nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.
GIORDANO BRUNO

All Aspect Change Diminishing Fact Nothing Space Substance Thing Wandering
I understand Being in all and over all, as there is nothing without participation in Being, and there is no being without Essence. Thus nothing can be free of the Divine Presence.
GIORDANO BRUNO

All Being Essence Nothing Over Particular Understand
Innumerable suns exist; innumerable earths revolve around these suns in a manner similar to the way the seven planets revolve around our sun. Living beings inhabit these worlds.
GIORDANO BRUNO

Around Earth Exist Innumerable Planet Resolve Seven Similar Sun Way
The fools of the world have been those who have established religions, ceremonies, laws, faith, rule of life.
GIORDANO BRUNO

Ceremonies Daith Establish Fool Life Religion Rule Those World
Our … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end.
GIORDANO BRUNO

Both Concise Contrairies Foundation Masketh Origin Our Primal Reduceth Single
Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.
GIORDANO BRUNO

All Anything Include Inelf Own Soil Take Universe Way World
That which we have lived is nothing; that which we live is a point; that which we have to live is not yet a point, but may be a point which, together, shall be and shall have been.
GIORDANO BRUNO

Have Joint Live Nothing Point Together
There is no absolute up or down, as Aristotle taught; no absolute position in space; but the position of a body is relative to that of other bodies.
GIORDANO BRUNO

Absolute Aristotle Body Down No Other Position Relatives Space Taught
The gems of philosophy are not less precious because they are not understood.
GIORDANO BRUNO

Gem Less Philosophy Precious Understand
Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and “fashionable”) the composition is dissolved, the complexion is changed, the figure is modified.
GIORDANO BRUNO

Arrangeable Consider Corporeal Eternal Ex Formable Nihil Producible Rarefiable Substance
I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you.
GIORDANO BRUNO

Await Come Magnificent Pray Return Sir Trouble
In space there are countless constellations, suns and planets; we see only the suns because they give light; the planets remain invisible, for they are small and dark.
GIORDANO BRUNO

Constellation Countless Give Light Planet Sea Spare Sun
From this coincidence of contraries, we deduce that ultimately it is divinely true that contraries are within contraries; wherefore it is not difficult to compass the knowledge that each thing is within every other.
GIORDANO BRUNO

Coincidence Compas Contraries Difficult Every Other True Ultimate
One only is immutable, eternal and ever endures, one and the same with itself. With this philosophy my spirit grows, my mind expands.
GIORDANO BRUNO

Encduce Eternal Expand Immutable Itself One Only Philosophy Same
Time is the father of truth, its mother is our mind.
GIORDANO BRUNO

Father Mind Mother Time Truth
The Divine Light is always in man, presenting itself to the senses and to the comprehension, but man rejects it.
GIORDANO BRUNO

Always Comprehension Divine Itself Light Man Present Reject Sense

The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

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The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

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