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The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

Giordano Bruno

There is one basic cause of all effects.
GIORDANO BRUNO

Basic Cause Effect One
One only is immutable, eternal and ever endures, one and the same with itself. With this philosophy my spirit grows, my mind expands.
GIORDANO BRUNO

Encduce Eternal Expand Immutable Itself One Only Philosophy Same
You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.
GIORDANO BRUNO

Accept Argument Denied End Explain Right Sophistic Understand Well
I fought, and therefore, believed in my victory. There is more to the fact that I didn’t fear death and preferred a brave death instead of a life of an idiot.
GIORDANO BRUNO

Believe Fought Therefore Victory
The being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.
GIORDANO BRUNO

Alter Always Element Eternal Preserve Producible Substance True
Our … reduceth to a single origin and relateth to a single , and maketh contraries to coincide so that there is one primal foundation both of origin and of end.
GIORDANO BRUNO

Both Concise Contrairies Foundation Masketh Origin Our Primal Reduceth Single
I need not instruct you of my belief: Time gives all and takes all away ; everything changes but nothing perishes ;
GIORDANO BRUNO

All Away Belive Change Everything Give Instruct Need Perhaps Take Time
There is in the universe neither center nor circumference.
GIORDANO BRUNO

Center Circumference Neither Universe
The wise soul feareth not death; rather she sometimes striveth for death, she goeth beyond to meet her. Yet eternity maintaineth her substance throughout time, immensity throughout space, universal form throughout motion.
GIORDANO BRUNO

Beyond Death Fearneath Goeth Her Meet Sometimes Soul Striveth Worse
Magicians can do more by means of faith than physicians by the truth.
GIORDANO BRUNO

Faith Magician Mean More Physician Truth
Nature is none other than God in things. Animals and plants are living effects of Nature; whence all of God is in all things. Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.
GIORDANO BRUNO

All Animal Effect God Living Nature Other Plant Than Thing
The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.
GIORDANO BRUNO

Begin Contraries End Birth Growth Middle Perfection Whatever
The Divine Light is always in man, presenting itself to the senses and to the comprehension, but man rejects it.
GIORDANO BRUNO

Always Comprehension Divine Itself Light Man Present Reject Sense
I regard them as earth’s heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true.
GIORDANO BRUNO

Accept Cause Compelling Regard True Understood Wish
He is glorified not in one, but in countless suns; not in a single earth, a single world, but in a thousand thousand, I say in an infinity of worlds.
GIORDANO BRUNO

Earth Glorify One Single Thousand World
Beautiful sights arouse feelings of love, and contrary sights bring feelings of disgrace and hate. And the emotions of the soul and spirit bring something additional to the body itself, which exists under the control of the soul and the direction of the spirit.
GIORDANO BRUNO

Arouse Beautiful Contrary Disgrace Feeling Hate Love Sight

The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

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The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

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