A book is a human fact; a great book like Seraphita gathers together numerous psychological elements. These elements become coherent through a sort of psychological beauty. It does the reader a service.
GASTON BACHELARDA book is a human fact; a great book like Seraphita gathers together numerous psychological elements. These elements become coherent through a sort of psychological beauty. It does the reader a service.
GASTON BACHELARDInstead of looking for the dream in reverie, people should look for reverie in the dream. There are calm beaches in the midst of nightmares.
GASTON BACHELARDAn excess of childhood is the germ of a poem.
GASTON BACHELARDThe reveries of two solitary souls prepare the sweetness of loving.
GASTON BACHELARDThe reflected world is the conquest of calm.
GASTON BACHELARDAll knowledge is in response to a question. If there were no question, there would be no scientific knowledge. Nothing proceeds from itself.
GASTON BACHELARDThe words of the world want to make sentences.
GASTON BACHELARDTo live life well is to express life poorly; if one expresses life too well, one is living it no longer.
GASTON BACHELARDBy listening to certain words as a child listens to the sea in a seashell, a word dreamer hears the murmur of a world of dreams.
GASTON BACHELARDEvery corner in a house, every angle in a room, every inch of secluded space in which we like to hide, or withdraw into ourselves, is a symbol of solitude for the imagination; that is to say, it is the germ of a room, or of a house.
GASTON BACHELARDHe who ceases to learn cannot adequately teach.
GASTON BACHELARDAll the senses awaken and fall into harmony in poetic reverie. Poetic reverie listens to this polyphony of the senses, and the poetic consciousness must record it.
GASTON BACHELARDA house that has been experienced is not an inert box. Inhabited space transcends geometrical space.
GASTON BACHELARDChildhood knows unhappiness through men. In solitude, it can relax its aches. When the human world leaves him in peace, the child feels like the son of the cosmos.
GASTON BACHELARDWhy should the actions of the imagination not be as real as those of perception?
GASTON BACHELARDFor in the end, the irreality function functions as well in the face of man as in the face of the cosmos. What would we know of others if we did not imagine things?
GASTON BACHELARD