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I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.

Emile Durkheim

Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
EMILE DURKHEIM

Argument Evidence Faith Reason Shock
Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
EMILE DURKHEIM

Character Live Man Melancholy Sadness Sorrow
Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned.
EMILE DURKHEIM

Abandonment Comparison Imagination Reality Value
Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.
EMILE DURKHEIM

Finding Lose Moral People
One does not advance when one walks toward no goal, or – which is the same thing – when his goal is infinity.
EMILE DURKHEIM

Goal Infinity Oneself Walk
An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
EMILE DURKHEIM

Act Change Define Different End Identity Nature Similar System
Socialism is not a science, a sociology in miniature: it is a cry of pain.
EMILE DURKHEIM

Cry Miniature Pain Science Social Sociology
Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Abyss Capacity Force Regular
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Assign Capacity Feeling Human Nature Ourselves Variable
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
EMILE DURKHEIM

Activity Appearance Imagination Man Meditation Production Surround
Social life comes from a double source, the likeness of consciences and the division of social labour.
EMILE DURKHEIM

Division Labour Life Social Source
I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
EMILE DURKHEIM

Economics Freedom Liberty Myself Profit
The first and most basic rule is to consider social facts as things.
EMILE DURKHEIM

Basic Fact Rule Social
There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
EMILE DURKHEIM

Collection Compatible Humor People Psychology Sadness Science Society
The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial; he also thinks that his true country is not of this world.
EMILE DURKHEIM

Country Delight Earth Sadness Time Trial True World
Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
EMILE DURKHEIM

Comparison Man Obligation Religion

I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.

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I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.

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