That men have an interest in knowing the world which surrounds them, and consequently that their reflection should have been applied to it at an early date, is something that everyone will readily admit.
EMILE DURKHEIMReligious representations are collective representations which express collective realities.
More Emile Durkheim Quotes
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Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
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Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
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The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.
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It is science, and not religion, which has taught men that things are complex and difficult to understand.
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A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
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We do not condemn it because it is a crime, but it is a crime because we condemn it.
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Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
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When mores are sufficient, laws are unnecessary. When mores are insufficient, laws are unenforceable.
EMILE DURKHEIM -
Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned.
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Sadness does not inhere in things; it does not reach us from the world and through mere contemplation of the world. It is a product of our own thought. We create it out of whole cloth.
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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
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Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.
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One does not advance when one walks toward no goal, or – which is the same thing – when his goal is infinity.
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The term suicide is applied to all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result
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There is no sociology worthy of the name which does not possess a historical character.
EMILE DURKHEIM