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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Emile Durkheim

At first sight, one does not see what relations there can be between religion and logic.
EMILE DURKHEIM

Logic Relation Religion
Social life comes from a double source, the likeness of consciences and the division of social labour.
EMILE DURKHEIM

Division Labour Life Social Source
When man discovered the mirror, he began to lose his soul.
EMILE DURKHEIM

Beginning Discover Lose Man Mindset Mirror
Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to.
EMILE DURKHEIM

Cling Group Life Live Man Object Social Society Solidarity Vanish
To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
EMILE DURKHEIM

Definition Goal Happiness Pursue State
Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Abyss Capacity Force Regular
We do not condemn it because it is a crime, but it is a crime because we condemn it.
EMILE DURKHEIM

Crime Knowledge Philosophy
There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
EMILE DURKHEIM

Collection Compatible Humor People Psychology Sadness Science Society
Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned.
EMILE DURKHEIM

Abandonment Comparison Imagination Reality Value
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Assign Capacity Feeling Human Nature Ourselves Variable
A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
EMILE DURKHEIM

Autonomy Distinguish Person Relative Subject
By definition, sacred beings are separated beings. That which characterizes them is that there is a break of continuity between them and the profane beings.
EMILE DURKHEIM

Break Character Continue Fear Separate
One does not advance when one walks toward no goal, or – which is the same thing – when his goal is infinity.
EMILE DURKHEIM

Goal Infinity Oneself Walk
Our whole social environment seems to us to be filled with forces which really exist only in our own minds.
EMILE DURKHEIM

Environment Mindset Ourselves Social
There is no sociology worthy of the name which does not possess a historical character.
EMILE DURKHEIM

Character History Name Sociology Worth
A monomaniac is a sick person whose mentality is perfectly healthy in all respects but one; he has a single flaw, clearly localized. At times, for example, he has an unreasonable and absurd desire to drink or steal or use abusive language; but all his other acts and all his other thoughts are strictly correct.
EMILE DURKHEIM

Absurd Drink Health Himself Language Perfection Person Sick Thinking Time

It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Related Topics

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