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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Emile Durkheim

Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Abyss Capacity Force Regular
The first and most basic rule is to consider social facts as things.
EMILE DURKHEIM

Basic Fact Rule Social
Maniacal suicide. -This is due to hallucinations or delirious conceptions. The patient kills himself to escape from an imaginary danger or disgrace, or to obey a mysterious order from on high, etc.
EMILE DURKHEIM

Death Escape Grace Hallucination Imagination Kill Mystery Obedience Patient Suicide
Man is only a moral being because he lives in society, since morality consists in solidarity with the group, and varies according to that solidarity. Cause all social life to vanish, and moral life would vanish at the same time, having no object to cling to.
EMILE DURKHEIM

Cling Group Life Live Man Object Social Society Solidarity Vanish
Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
EMILE DURKHEIM

Comparison Man Obligation Religion
Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
EMILE DURKHEIM

Character Live Man Melancholy Sadness Sorrow
To pursue a goal which is by definition unattainable is to condemn oneself to a state of perpetual unhappiness.
EMILE DURKHEIM

Definition Goal Happiness Pursue State
If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
EMILE DURKHEIM

Birth Essential Religion Society Soul
The wise man, knowing how to enjoy achieved results without having constantly to replace them with others, finds in them an attachment to life in the hour of difficulty.
EMILE DURKHEIM

Achievement Difficult Enjoyment Known Man Wisdom
I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
EMILE DURKHEIM

Economics Freedom Liberty Myself Profit
Man is a moral being, only because he lives in society. Let all social life disappear and morality will disappear with it.
EMILE DURKHEIM

Disappear Live Man Moral Philosophy Society
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves.
EMILE DURKHEIM

Activity Appearance Imagination Man Meditation Production Surround
A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them.
EMILE DURKHEIM

Belief Community Moral Relative Religion System
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
EMILE DURKHEIM

Activity Man Meditation Surrounding
Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.
EMILE DURKHEIM

Act Expression General Personal Phenomenon Social Suicide Victim
The term suicide is applied to all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result
EMILE DURKHEIM

Death Known Negative Positive Production Result Suicide Victim

It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Related Topics

Popular Authors

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