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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Emile Durkheim

It is only by historical analysis that we can discover what makes up man, since it is only in the course of history that he is formed.
EMILE DURKHEIM

Analysis Built Himself History Make Up Man
Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.
EMILE DURKHEIM

Act Expression General Personal Phenomenon Social Suicide Victim
The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings.
EMILE DURKHEIM

Activity Man Meditation Surrounding
A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
EMILE DURKHEIM

Autonomy Distinguish Person Relative Subject
An act cannot be defined by the end sought by the actor, for an identical system of behaviour may be adjustable to too many different ends without altering its nature.
EMILE DURKHEIM

Act Change Define Different End Identity Nature Similar System
That men have an interest in knowing the world which surrounds them, and consequently that their reflection should have been applied to it at an early date, is something that everyone will readily admit.
EMILE DURKHEIM

Date Interest Known Man Ready Surround World
Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
EMILE DURKHEIM

Enough Establishment Experiment Law Observation Willing
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Assign Capacity Feeling Human Nature Ourselves Variable
Science cannot describe individuals, but only types. If human societies cannot be classified, they must remain inaccessible to scientific description.
EMILE DURKHEIM

Describe Description Human Science Scientific Society Type
A mind that questions everything, unless strong enough to bear the weight of its ignorance, risks questioning itself and being engulfed in doubt.
EMILE DURKHEIM

Curiosity Mindset Question Risk
Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
EMILE DURKHEIM

Argument Evidence Faith Reason Shock
Socialism is not a science, a sociology in miniature: it is a cry of pain.
EMILE DURKHEIM

Cry Miniature Pain Science Social Sociology
It is science, and not religion, which has taught men that things are complex and difficult to understand.
EMILE DURKHEIM

Complex Difficult Man Religion Science Teaching Understand
Melancholy suicide. – This is connected with a general state of extreme depression and exaggerated sadness, causing the patient no longer to realize sanely the bonds which connect him with people and things about him. Pleasures no longer attract.
EMILE DURKHEIM

Attract Connection Depression Melancholy Patience Pleasure Realize Suicide
Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
EMILE DURKHEIM

Character Live Man Melancholy Sadness Sorrow
If religion has given birth to all that is essential in society, it is because the idea of society is the soul of religion.
EMILE DURKHEIM

Birth Essential Religion Society Soul

It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

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It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Related Topics

Popular Authors

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