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Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.

Emile Durkheim

Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.
EMILE DURKHEIM

Finding Lose Moral People
A person is not merely a single subject distinguished from all the others. It is especially a being to which is attributed a relative autonomy in relation to the environment with which it is most immediately in contact.
EMILE DURKHEIM

Autonomy Distinguish Person Relative Subject
Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.
EMILE DURKHEIM

Fact Mindset Oneself Regard Tolerance
The term suicide is applied to all cases of death resulting directly or indirectly from a positive or negative act of the victim himself, which he knows will produce this result
EMILE DURKHEIM

Death Known Negative Positive Production Result Suicide Victim
There is no sociology worthy of the name which does not possess a historical character.
EMILE DURKHEIM

Character History Name Sociology Worth
Science cannot describe individuals, but only types. If human societies cannot be classified, they must remain inaccessible to scientific description.
EMILE DURKHEIM

Describe Description Human Science Scientific Society Type
The totality of beliefs and sentiments common to the average members of a society forms a determinate system with a life of its own. It can be termed the collective or creative consciousness.
EMILE DURKHEIM

Belief Collection Creative Emotion Sentiment System
Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Abyss Capacity Force Regular
Socialism is not a science, a sociology in miniature: it is a cry of pain.
EMILE DURKHEIM

Cry Miniature Pain Science Social Sociology
Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.
EMILE DURKHEIM

Action Belief Determination Opinion Phenomenon Religious State
At first sight, one does not see what relations there can be between religion and logic.
EMILE DURKHEIM

Logic Relation Religion
Man cannot become attached to higher aims and submit to a rule if he sees nothing above him to which he belongs. To free him from all social pressure is to abandon him to himself and demoralize him.
EMILE DURKHEIM

Attachment High Himself Man Pressure
Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
EMILE DURKHEIM

Argument Evidence Faith Reason Shock
That men have an interest in knowing the world which surrounds them, and consequently that their reflection should have been applied to it at an early date, is something that everyone will readily admit.
EMILE DURKHEIM

Date Interest Known Man Ready Surround World
I can be free only to the extent that others are forbidden to profit from their physical, economic, or other superiority to the detriment of my liberty.
EMILE DURKHEIM

Economics Freedom Liberty Myself Profit
A monomaniac is a sick person whose mentality is perfectly healthy in all respects but one; he has a single flaw, clearly localized. At times, for example, he has an unreasonable and absurd desire to drink or steal or use abusive language; but all his other acts and all his other thoughts are strictly correct.
EMILE DURKHEIM

Absurd Drink Health Himself Language Perfection Person Sick Thinking Time

Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.

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Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.

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