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Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.

Emile Durkheim

Faith is not uprooted by dialectic proof; it must already be deeply shaken by other causes to be unable to withstand the shock of argument.
EMILE DURKHEIM

Argument Evidence Faith Reason Shock
Our excessive tolerance with regard to suicide is due to the fact that, since the state of mind from which it springs is a general one, we cannot condemn it without condemning ourselves; we are too saturated with it not partly to excuse it.
EMILE DURKHEIM

Fact Mindset Oneself Regard Tolerance
Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character.
EMILE DURKHEIM

Character Live Man Melancholy Sadness Sorrow
It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Assign Capacity Feeling Human Nature Ourselves Variable
We do not condemn it because it is a crime, but it is a crime because we condemn it.
EMILE DURKHEIM

Crime Knowledge Philosophy
Sadness does not inhere in things; it does not reach us from the world and through mere contemplation of the world. It is a product of our own thought. We create it out of whole cloth.
EMILE DURKHEIM

Cloth Creation Ourselves Reach Sadness World
The first and most basic rule is to consider social facts as things.
EMILE DURKHEIM

Basic Fact Rule Social
Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon.
EMILE DURKHEIM

Act Expression General Personal Phenomenon Social Suicide Victim
Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
EMILE DURKHEIM

Enough Establishment Experiment Law Observation Willing
A mind that questions everything, unless strong enough to bear the weight of its ignorance, risks questioning itself and being engulfed in doubt.
EMILE DURKHEIM

Curiosity Mindset Question Risk
One does not advance when one walks toward no goal, or – which is the same thing – when his goal is infinity.
EMILE DURKHEIM

Goal Infinity Oneself Walk
Irrespective of any external, regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.
EMILE DURKHEIM

Abyss Capacity Force Regular
The Christian conceives of his abode on Earth in no more delightful colors than the Jainist sectarian. He sees in it only a time of sad trial; he also thinks that his true country is not of this world.
EMILE DURKHEIM

Country Delight Earth Sadness Time Trial True World
Religious representations are collective representations which express collective realities.
EMILE DURKHEIM

Expression Reality Religious Representation
Men have been obliged to make for themselves a notion of what religion is, long before the science of religions started its methodical comparisons.
EMILE DURKHEIM

Comparison Man Obligation Religion
Religious phenomena are naturally arranged in two fundamental categories: beliefs and rites. The first are states of opinion, and consist in representations; the second are determined modes of action.
EMILE DURKHEIM

Action Belief Determination Opinion Phenomenon Religious State

Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.

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Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them.

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