Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKIDhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. SUZUKIImplicity, there should be something mysterious in every day.
D.T. SUZUKIAll great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
D.T. SUZUKIZen has no business with ideas.
D.T. SUZUKIThe ego-shell in which we live is the hardest thing to outgrow.
D.T. SUZUKIZen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
D.T. SUZUKIWe do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
D.T. SUZUKIThe truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
D.T. SUZUKIThe claim of the Zen followers that they are transmitting the essence of Buddhism is based on their belief that Zen takes hold of the enlivening spirit of the Buddha, stripped of all its historical and doctrinal garments.
D.T. SUZUKIUnless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
D.T. SUZUKIThe waters are in motion, but the moon retains its serenity.
D.T. SUZUKIZen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKIThe contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics.
D.T. SUZUKII am an artist at living – my work of art is my life.
D.T. SUZUKIAs soon as you raise a thought and begin to form an idea of it, you ruin the reality itself, because you then attach yourself to form.
D.T. SUZUKIBecause since the beginningless past we are running after objects, not knowing where our Self is.
D.T. SUZUKI