Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
D.T. SUZUKIIf you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
More D.T. Suzuki Quotes
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Enlightenment is like everyday consciousness but two inches above the ground.
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The waters are in motion, but the moon retains its serenity.
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Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
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Great works are done when one is not calculating and thinking.
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We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
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When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me.
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The ego-shell in which we live is the hardest thing to outgrow.
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A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
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Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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Unless we agree to suffer we cannot be free from suffering.
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Implicity, there should be something mysterious in every day.
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Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
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Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
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The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
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We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
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