Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
D.T. SUZUKITechnical knowledge is not enough. One must transcend techniques so that the art becomes an artless art, growing out of the unconscious.
More D.T. Suzuki Quotes
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Implicity, there should be something mysterious in every day.
D.T. SUZUKI -
To point at the moon a finger is needed, but woe to those who take the finger for the moon.
D.T. SUZUKI -
A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
D.T. SUZUKI -
Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
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We teach ourselves; Zen merely points the way.
D.T. SUZUKI -
Zen purposes to discipline the mind itself, to make it its own master, through an insight into its proper nature. This getting into the real nature of one’s own mind or soul is the fundamental object of Zen Buddhism.
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Eternity is the Absolute present.
D.T. SUZUKI -
The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
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Because since the beginningless past we are running after objects, not knowing where our Self is.
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The waters are in motion, but the moon retains its serenity.
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Zen has nothing to teach us in the way of intellectual analysis; nor has it any set doctrines which are imposed on its followers for acceptance.
D.T. SUZUKI -
I raise my hand; I take a book from the other side of this desk; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighboring woods:-in all these I am practicing Zen, I am living Zen. No worldly discussion is necessary, or any explanation.
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Dhyana is retaining one’s tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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If you have attained something, this is the surest proof that you have gone astray. Therefore, not to have is to have, silence is thunder, ignorance is enlightenment.
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Unless we agree to suffer we cannot be free from suffering.
D.T. SUZUKI