Not to be bound by rules, but to be creating one’s own rules-this is the kind of life which Zen is trying to have us live.
D.T. SUZUKIWe lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
More D.T. Suzuki Quotes
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Absolute faith is placed in a man’s own inner being. For whatever authority there is in Zen, all comes from within.
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Implicity, there should be something mysterious in every day.
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Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
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A simple fishing boat in the midst of the rippling waters is enough to awaken in the mind of the beholder a sense of vastness of the sea and at the same time of peace and contentment – the Zen sense oof the alone.
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When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
D.T. SUZUKI -
Unless it grows out of yourself no knowledge is really yours, it is only borrowed plumage.
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Prophecy is rash, but it may be that the publication of D.T. Suzuki’s first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke’s Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino’s of Plato in the fifteenth.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life.
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Enlightenment is like everyday consciousness but two inches above the ground.
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We lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
D.T. SUZUKI -
Because since the beginningless past we are running after objects, not knowing where our Self is.
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We do not realize that as soon as our thoughts cease and all attempts at forming ideas are forgotten the Buddha reveals himself before us.
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We have two eyes to see two sides of things, but there must be a third eye which will see everything at the same time and yet not see anything. That is to understand Zen.
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To be a good Zen Buddhist it is not enough to follow the teaching of its founder; we have to experience the Buddha’s experience.
D.T. SUZUKI