A text without a context is a pretext for a proof text.
D. A. CARSONTo God on whom we rely knows what suffering is all about- not merely in the way that God knows everything, but by experience.
More D. A. Carson Quotes
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A billion years or so into eternity, how many toys we accumulated during this life will not seem too terribly important.
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Christians come together because they have all been loved by Jesus himself. They are a band of natural enemies who love one another for Jesus’ sake.
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Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
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It’s just that the group has accepted that document as authoritative for their group. And some documents are truthful and reliable but they are ignored, so they have no authority for that particular group.
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Effectiveness in teaching the Bible is purchased at the price of much study, some of it lonely, all of it tiring.
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God’s love in John 3:16 is not amazing because the world is so big, but because the world is so bad.
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God is absolutely sovereign, but his sovereignty never mitigates human responsibility.
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The more we get to know God, the more we want to know him better.
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Good praying is more easily caught than taught.
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Love the church because Jesus loves it.
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What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything else of that sort.
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True freedom is not the liberty to do anything we please, but the liberty to do what we ought; and it is genuine liberty because doing what we ought now pleases us
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We are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
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Many of us in our praying are like nasty little boys who ring front door bells and run away before anyone answers.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
D. A. CARSON