He is sold for thirty pieces of silver but gives His life a ransom for many; He will not turn stones to bread for Himself but gives His own body as bread for people.
D. A. CARSONMake a mistake in the interpretation of one of Shakespeare’s plays, falsely scan a piece of Spenserian verse, and there is unlikely to be an entailment of eternal consequence; but we cannot lightly accept a similar laxity in the interpretation of Scripture.
More D. A. Carson Quotes
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To worship God ‘in spirit and in truth’ is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13).
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There’s a change in the heart; there’s a cleaning up, a change in orientation, and holiness becomes attractive, instead of something you have to put up with to figure out what you can get away with.
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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To God on whom we rely knows what suffering is all about- not merely in the way that God knows everything, but by experience.
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As long as young people are asking, ‘Can I get away with this?’ or ‘Can I get away with that?’ I wonder if they’re regenerate. If they’re asking, instead, ‘How can I grow in holiness?’ then I suspect they’ve begun to understand.
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To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.
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God’s love in John 3:16 is not amazing because the world is so big, but because the world is so bad.
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What binds us together is not common education, common race, common income levels, common politics, common nationality, common accents, common jobs, or anything else of that sort.
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We want to fan the flames of Christians for whom inerrancy and the authority of Scripture are not mere shibboleths, but part of her life beat, part of the beating heart of what makes them tick.
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Both God’s love and God’s wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax – in the cross.
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Jesus is hungry but feeds others; He grows weary but offers others rest; He is the King Messiah but pays tribute; He is called the devil but casts out demons; He dies the death of a sinner but comes to save His people from their sins;
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They revere Scripture, not because Scripture becomes an idol, but because it discloses God who is especially come after us in salvation and redemption through the person of his son, his cross, his resurrection, the full sweep of the gospel.
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The more we get to know God, the more we want to know him better.
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The Bible is endlessly interesting because it is God’s story, and God by nature is himself endlessly interesting. The Bible is an ever-flowing fountain. The more you read it, the more you find its truth and beauty to be inexhaustible.
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In every generation there are voices that question the authority of Scripture. So in one sense this is merely part of the continuing stream. But there’s a sense in which the questions that are raised against Scripture vary a wee bit from generation to generation.
D. A. CARSON