The Bible is endlessly interesting because it is God’s story, and God by nature is himself endlessly interesting. The Bible is an ever-flowing fountain. The more you read it, the more you find its truth and beauty to be inexhaustible.
D. A. CARSONA billion years or so into eternity, how many toys we accumulated during this life will not seem too terribly important.
More D. A. Carson Quotes
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Some people say What’s the use of the term if it has to be so fully documented and constrained and footnoted and all the rest.
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Draw nigh to God, so that you may dread the grave as little as your bed. Draw nigh to God, that you may live a happy and useful life.
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To God on whom we rely knows what suffering is all about- not merely in the way that God knows everything, but by experience.
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The more clearly we see sins horror, the more we shall treasure the cross.
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There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.
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Make a mistake in the interpretation of one of Shakespeare’s plays, falsely scan a piece of Spenserian verse, and there is unlikely to be an entailment of eternal consequence; but we cannot lightly accept a similar laxity in the interpretation of Scripture.
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Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced.
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We treat the Bible, not as if it’s a magic book that has to be handled like a piece of abracadabra, make sure it’s dusted, never put it on the floor, and things like that.
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We are lost when human opinion means more to us than God’s.
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Both God’s love and God’s wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax – in the cross.
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A weak understanding of what the Bible says about sin is tied to a weak understanding of what the Bible says is achieved by the cross.
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For the far higher task of teaching fortitude and patience I was never fool enough to suppose myself qualified, nor have I anything to offer my readers except my conviction that when pain is to be borne.
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To know God is to be transformed, and thus to be introduced to a life that could not otherwise be experienced.
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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Some forms of absolutism are not bad; they may even be heroic.
D. A. CARSON