We want to fan the flames of Christians for whom inerrancy and the authority of Scripture are not mere shibboleths, but part of her life beat, part of the beating heart of what makes them tick.
D. A. CARSONMake a mistake in the interpretation of one of Shakespeare’s plays, falsely scan a piece of Spenserian verse, and there is unlikely to be an entailment of eternal consequence; but we cannot lightly accept a similar laxity in the interpretation of Scripture.
More D. A. Carson Quotes
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What the Bible says is what God has disclosed and we want to approach this sacred text with cognitive reverence.
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Both God’s love and God’s wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax – in the cross.
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Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced.
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The person who prays more in public than in private reveals that he is less interested in God’s approval than in human praise. Not piety but a reputation for piety is his concern.
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God has disclosed of himself in human words with such magnificent self accommodation to our limitations. Precisely so that we may be his holy people and reverence everything that he says, cherish it, value it, and thus live it out.
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My response to that is: there is no theological word that does not have to be similarly footnoted and constrained: justification, spirit, sanctification etc.
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God’s love in John 3:16 is not amazing because the world is so big, but because the world is so bad.
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Sex is about timing. The world says: any time, any place. God says: my time, my place.
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There is no long-range effective teaching of the Bible that is not accompanied by long hours of ongoing study of the Bible.
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Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
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It’s not as if the New Testament writers came along and said, “The culmination of Old Testament books is more books, New Testament books.”
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Many of us in our praying are like nasty little boys who ring front door bells and run away before anyone answers.
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Any term can be distorted or domesticated or fly off the handle because of another alien philosophical structure that’s imposed on the text and so on. Inerrancy is no different from what we find in every other theologically loaded word.
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He is sold for thirty pieces of silver but gives His life a ransom for many; He will not turn stones to bread for Himself but gives His own body as bread for people.
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The Christian’s whole desire, at its best and highest, is that Jesus Christ be praised. It is always a wretched bastardization of our goals when we want to win glory for ourselves instead of for him.
D. A. CARSON