How can that be? This is quite a contrast with Islam, for example, which holds that the Koran has been dictated in Arabic by God and as a result Mohammed is nothing more than the one who memorizes the word so as to pass it on. There is nothing of human contribution.
D. A. CARSONWe want to fan the flames of Christians for whom inerrancy and the authority of Scripture are not mere shibboleths, but part of her life beat, part of the beating heart of what makes them tick.
More D. A. Carson Quotes
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When we suffer, there will sometimes be mystery… Will there also be faith?
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Systematic theology will ask questions like “What are the attributes of God? What is sin? What does the cross achieve?” Biblical theology tends to ask questions such as “What is the theology of the prophecy of Isaiah? What do we learn from John’s Gospel?
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The more clearly we see sins horror, the more we shall treasure the cross.
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Some people say What’s the use of the term if it has to be so fully documented and constrained and footnoted and all the rest.
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Justice is not always done in this world; we see that everyday. But on the Last Day it will be done for all to see. And no one will be able to complain by saying, “This isn’t fair.”
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Failure to believe stems from moral failure to recognize the truth, not from want of evidence, but from willful neglect or distortion of the evidence.
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We treat the Bible, not as if it’s a magic book that has to be handled like a piece of abracadabra, make sure it’s dusted, never put it on the floor, and things like that.
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We are told that God hates the sinner, His wrath is on the liar, and so forth. In the Bible, the wrath of God rests both on the sin (Romans 1:18ff) and on the sinner (John 3:36).
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God’s wrath is not an implacable, blind rage. However emotional it may be, it is an entirely reasonable and willed response to offenses against his holiness. But his love . . . wells up amidst his perfections and is not generated by the loveliness of the loved.
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If the text is God’s Word, it is appropriate that we respond with reverence, a certain fear, a holy joy, a questing obedience.
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What the Bible says is what God has disclosed and we want to approach this sacred text with cognitive reverence.
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Effective prayer is the fruit of a relationship with God, not a technique for acquiring blessings.
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To worship God ‘in spirit and in truth’ is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13).
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God has disclosed of himself in human words with such magnificent self accommodation to our limitations. Precisely so that we may be his holy people and reverence everything that he says, cherish it, value it, and thus live it out.
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Make a mistake in the interpretation of one of Shakespeare’s plays, falsely scan a piece of Spenserian verse, and there is unlikely to be an entailment of eternal consequence; but we cannot lightly accept a similar laxity in the interpretation of Scripture.
D. A. CARSON