Fundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
CHOGYAM TRUNGPAFundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
CHOGYAM TRUNGPAThat combination of love affair and loneliness is what enables the warrior to constantly reach out to help others. By renouncing his private world, the warrior discovers a greater universe and a fuller and fuller broken heart. This is not something to feel bad about; it is a cause for rejoicing.
CHOGYAM TRUNGPAAny perception can connect us to reality, properly and fully. What we see doesn’t have to be pretty, particularly; we can appreciate anything that exists. There is some principle of magic in everything, some living quality. Something living, something real, is taking place in everything.
CHOGYAM TRUNGPAYou are sitting on the earth and you realize that this earth deserves you and you deserve this earth. You are there – fully, personally, genuinely.
CHOGYAM TRUNGPAAlthough the warrior’s life is dedicated to helping others, he realizes that he will never be able to completely share his experience with others…Yet he is more and more in love with the world.
CHOGYAM TRUNGPAThe trouble with Westerners is that they want to witness their own enlightenment.
CHOGYAM TRUNGPAThere is no need to struggle to be free; the absence of struggle is in itself freedom.
CHOGYAM TRUNGPAMeditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that’s not the point. It’s developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.
CHOGYAM TRUNGPAIt’s easier to put on a pair of shoes than to wrap the earth in leather.
CHOGYAM TRUNGPARight mindfulness does not simply mean being aware; it is like creating a work of art. You can therefore trust what you are doing; you are not threatened by anything. You have room to dance in the space, and this makes it a creative situation. The space is open to you.
CHOGYAM TRUNGPAWe could almost say that being willing to be a fool is one of the first wisdoms. So acknowledging foolishness is always a very important and powerful experience. The phenomenal world can be perceived and seen properly if we see it from the perspective of being a fool.
CHOGYAM TRUNGPAJust fully being skillful involves total lack of inhibition. We are not afraid to be. We are not afraid to live. We must accept ourselves as being warriors. If we acknowledge ourselves as warriors, then there is a way in, because a warrior dares to be, like a tiger in the jungle.
CHOGYAM TRUNGPAIn fact, a person always finds when he begins to practice meditation that all sorts of problems are brought out. Any hidden aspects of your personality are brought out into the open, for the simple reason that for the first time you are allowing yourself to see your state of mind as it is.
CHOGYAM TRUNGPAIn Tibetan, authentic presence is wangthang, which literally means, ‘field of power’… The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.
CHOGYAM TRUNGPABecoming “awake” involves seeing our confusion more clearly.
CHOGYAM TRUNGPAWe are threatened by the now so we jump to the past or the future.
CHOGYAM TRUNGPA