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We have a fear of facing ourselves. That is the obstacle. Experiencing the innermost core of our existence is very embarrassing to a lot of people. A lot of people turn to something that they hope will liberate them without their having to face themselves. That is impossible.

Chogyam Trungpa

Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others.
CHOGYAM TRUNGPA

Beautiful Come Fairness Heart Letting Product Raw Real Tenderness Tickle World
To be a warrior is to learn to be genuine in every moment of your life.
CHOGYAM TRUNGPA

Every Genuine Life Moment Want Warrior
Things get very clear when you’re cornered.
CHOGYAM TRUNGPA

Clear Concerned Get Thing
There is no need to struggle to be free; the absence of struggle is in itself freedom.
CHOGYAM TRUNGPA

Absence Freedom Itself Need Struggle
Anything that is created must sooner or later die. Enlightenment is permanent because we have not produced it; we have merely discovered it.
CHOGYAM TRUNGPA

Buddhist Enlightenment Later Sooner
I am alone and my spiritual journey is my experience.’ This is the real experience of freedom and independence. Then we begin to see that being alone is a very beautiful thing. Nobody is obstructing our vision. We have complete panoramic vision.
CHOGYAM TRUNGPA

Alone Experience Freedom Independence Journey Real Spiritual
The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
CHOGYAM TRUNGPA

Acceptance All Complete Day Develop Emotion Every People Experience Practice Simply Situation
Ultimately, that is the definition of bravery: not being afraid of yourself.
CHOGYAM TRUNGPA

Afraid Being Bravery Definition Ultimate Yourself
Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.
CHOGYAM TRUNGPA

Area Between Convention Extreme Impulse Inhibition Looseness Morality Sanity Somewhere
Mindfulness does not mean pushing oneself toward something or hanging on to something. It means allowing oneself to be there in the very moment of what is happening in the living process – and then letting go.
CHOGYAM TRUNGPA

Hang Mindfulness Oneself Push Something Towards
We are threatened by the now so we jump to the past or the future.
CHOGYAM TRUNGPA

Future Jump More Now Past Threatened
If kindness doesn’t work, try more kindness.
CHOGYAM TRUNGPA

Kindness More Work
Because there is something difficult and destructive involved, there must be something creative involved as well. Relating to that creative aspect is the point.
CHOGYAM TRUNGPA

Creative Destructive Difficult Involve Must Something Well
Too often, people think that solving the world’s problems is based on conquering the earth, rather than touching the earth, touching ground.
CHOGYAM TRUNGPA

Based Conquer Earth Ground Often People Problem Rather Solve Think Touch
We are always in transition. If you can just relax with that, you’ll have no problem.
CHOGYAM TRUNGPA

Always Just Problem Relax Transition
Life is a straight drink – straight pleasure, straight pain, straightforward, one hundred percent.
CHOGYAM TRUNGPA

Drink Life Is Pain

We have a fear of facing ourselves. That is the obstacle. Experiencing the innermost core of our existence is very embarrassing to a lot of people. A lot of people turn to something that they hope will liberate them without their having to face themselves. That is impossible.

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We have a fear of facing ourselves. That is the obstacle. Experiencing the innermost core of our existence is very embarrassing to a lot of people. A lot of people turn to something that they hope will liberate them without their having to face themselves. That is impossible.

Related Topics

Popular Authors

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