Hope and fear cannot alter the seasons
CHOGYAM TRUNGPAThe everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
More Chogyam Trungpa Quotes
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You are sitting on the earth and you realize that this earth deserves you and you deserve this earth. You are there – fully, personally, genuinely.
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Ego is constantly attempting to acquire and apply the teachings of spirituality for its own benefit.
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Good and bad, happy and sad, all thoughts vanish into emptiness like the imprint of a bird in the sky.
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Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness; a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
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Becoming “awake” involves seeing our confusion more clearly.
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Fundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
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Sanity lies somewhere between the inhibitions of conventional morality and the looseness of extreme impulse, but the area in-between is very fuzzy.
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The basic work of health professionals in general, and of psychotherapist s in particular, is to become full human beings and to inspire full human-beingness in other people who feel starved about their lives.
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We are threatened by the now so we jump to the past or the future.
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Hold the sadness and pain of samsara in your heart and at the same time the power and vision of the Great Eastern Sun. Then the warrior can make a proper cup of tea.
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Life is a straight drink – straight pleasure, straight pain, straightforward, one hundred percent.
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The discovery of magic can happen only when we transcend our embarrassment about being alive, when we have the bravery to proclaim the goodness and dignity of human life, without either hesitation or arrogance. Then magic can descend onto our existence.
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Fearlessness comes from working with the softness of the human heart.
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Gentle day’s flower – The hummingbird competes With the stillness of the air.
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You can’t feel the earth if you can’t feel the space.
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When there is no desire to satisfy yourself, there is no aggression or speed… Because there is no rush to achieve, you can afford to relax. Because you can afford to relax, you can afford to keep company with yourself, you can afford to make love with yourself, to be friends with yourself.
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There is no need to struggle to be free; the absence of struggle is in itself freedom.
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There is very little distance between being a fool and being wise; they are extremely close. When we are really, truly fools, when we actually acknowledge our foolishness, then we are way ahead. We are not even in the process of becoming wise – we are already wise.
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For the warrior, every moment is a challenge to be genuine, and each challenge is delightful. When you let go properly, you can relax and enjoy the challenge.
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Any perception can connect us to reality, properly and fully. What we see doesn’t have to be pretty, particularly; we can appreciate anything that exists. There is some principle of magic in everything, some living quality. Something living, something real, is taking place in everything.
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To be a spiritual warrior, one must have a broken heart; without a broken heart and the sense of tenderness and vulnerability, your warriorship is untrustworthy.
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Spirituality doesn’t exist on another level different from ordinary life.
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The trouble with Westerners is that they want to witness their own enlightenment.
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Whatever shakes you should without delay, right away, be incorporated into the path.
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My advice to you is not to undertake the spiritual path. It is too difficult, too long, and is too demanding. I suggest you ask for your money back, and go home. This is not a picnic. It is really going to ask everything of you. So, it is best not to begin. However, if you do begin, it is best to finish.
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In fact, a person always finds when he begins to practice meditation that all sorts of problems are brought out. Any hidden aspects of your personality are brought out into the open, for the simple reason that for the first time you are allowing yourself to see your state of mind as it is.
CHOGYAM TRUNGPA