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Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that’s not the point. It’s developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.

Chogyam Trungpa

Mindfulness does not mean pushing oneself toward something or hanging on to something. It means allowing oneself to be there in the very moment of what is happening in the living process – and then letting go.
CHOGYAM TRUNGPA

Hang Mindfulness Oneself Push Something Towards
Enlightenment is ego’s ultimate disappointment.
CHOGYAM TRUNGPA

Disappointment Ego Freedom
There is very little distance between being a fool and being wise; they are extremely close. When we are really, truly fools, when we actually acknowledge our foolishness, then we are way ahead. We are not even in the process of becoming wise – we are already wise.
CHOGYAM TRUNGPA

Acknowledge Become Close Distance Extremely Foolishness Little Process Wise
Tantra is the hot blood of spiritual practice. It smashes the taboo against unreasonable happiness; a thunderbolt path, swift, joyful, and fierce. There is no authentic Tantra without profound commitment, discipline, courage, and a sense of wild, foolhardy, fearless abandon.
CHOGYAM TRUNGPA

Against Blood Fierce Happiness Hot Joyful Path Practice Smashes Spiritual Swift Tantra Thunderbolt Unreasonable
In Tibetan, authentic presence is wangthang, which literally means, ‘field of power’… The cause or the virtue that brings about authentic presence is emptying out and letting go. You have to be without clinging.
CHOGYAM TRUNGPA

Authentic Field Literally Mean Power Presence Tibetan
It’s no use trying to be different than you are.
CHOGYAM TRUNGPA

Different Try Use You
If kindness doesn’t work, try more kindness.
CHOGYAM TRUNGPA

Kindness More Work
Artistic vision comes from a mind clear enough to fall in love with what we see.
CHOGYAM TRUNGPA

Artistic Clear Enough Fall Love Mind See Vision
The ideal of helping is to make others independent of you. You help them to become more independent rather than making them addicted to you.
CHOGYAM TRUNGPA

Helping Ideals Independent
The discovery of magic can happen only when we transcend our embarrassment about being alive, when we have the bravery to proclaim the goodness and dignity of human life, without either hesitation or arrogance. Then magic can descend onto our existence.
CHOGYAM TRUNGPA

Alive Discover Embarrassment Happen Magic Only Transcend
Spirituality doesn’t exist on another level different from ordinary life.
CHOGYAM TRUNGPA

Another Different Exist Life Ordinary Spiritual
Artistic vision is having the clarity to fall in love with what you see.
CHOGYAM TRUNGPA

Artistic Clarity Fall Love See Vision
We cannot change the way the world is, but by opening ourselves to the world as it is, we may find that gentleness, decency and bravery are available – not only to us, but to all human beings.
CHOGYAM TRUNGPA

Bravery Change Defense Gemtieness Many Open Ourselves Way World
We are threatened by the now so we jump to the past or the future.
CHOGYAM TRUNGPA

Future Jump More Now Past Threatened
To be a warrior is to learn to be genuine in every moment of your life.
CHOGYAM TRUNGPA

Every Genuine Life Moment Want Warrior
The everyday practice is simply to develop a complete acceptance and openness to all situations and emotions and to all people, experiencing everything totally without mental reservations and blockages, so that one never withdraws or centralizes into oneself.
CHOGYAM TRUNGPA

Acceptance All Complete Day Develop Emotion Every People Experience Practice Simply Situation

Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that’s not the point. It’s developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.

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Meditation practice is a way of making friends with ourselves. Whether we are worthy or unworthy, that’s not the point. It’s developing a friendly attitude to ourselves, accepting the hidden neurosis coming through.

Related Topics

Popular Authors

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