Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
BODHIDHARMAThe mind is always present. You just don’t see it.
More Bodhidharma Quotes
-
-
The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion.
BODHIDHARMA -
You can’t know your real mind as long as you deceive yourself.
BODHIDHARMA -
To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
BODHIDHARMA -
But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.
BODHIDHARMA -
According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
BODHIDHARMA -
People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
BODHIDHARMA -
But deluded people don’t realize that their own mind is the Buddha. They keep searching outside.
BODHIDHARMA -
When your mind doesn’t stir inside, the world doesn’t arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
BODHIDHARMA -
The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
BODHIDHARMA -
But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
BODHIDHARMA -
An Awakened person is someone who finds freedom in good fortune and bad.
BODHIDHARMA -
If you see your nature, you don’t need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
BODHIDHARMA -
To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
BODHIDHARMA -
To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
BODHIDHARMA -
Only one person in a million becomes enlightened without a teacher’s help.
BODHIDHARMA






