I would say it is one of the forms at the idea level, and through the work they have achieved, one of the most dignified historical examples that has happened in the history of the world.
BOCAFLOJAA lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
More Bocafloja Quotes
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I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.
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I understand that there are moments they disassociate, but in the end they are things that go walking together practically all the time.
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There are situations in which a smile, a laugh, a greeting are racist exercises.
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Racism operates in a lot of ways, and so I live it every day.
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I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.
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So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
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In the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.
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Every day of my life I have been in situations, not just in Mexico, in the US too, in which I identified the form of operation as racism.
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European militants recognize Mumia Abu-Jamal, and the Mexican militants followed their example and legitimated his work because the Europeans said, “Hey, Mumia Abu-Jamal is relevant in the US.
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MTV and the culture industry never are talking about community relevance, hood organization, they aren’t talking about ethical codes, they aren’t talking about forms of political organization, they don’t speak about codes inside the jails. What they talk about are superficial things.
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I believe the example of the Zapatistas is a very relevant historical example.
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The countries made themselves independent from Spain, but only changed owners, who stayed in positions of power were the criollos, the Spanish descendants who were the new administrators of power and wealth in the country.
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I can’t marry myself to one idea or one form of doing politics or one form of understanding politics.
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This is a theme that makes uncomfortable a lot of people, and it obviously makes the Latin American Left uncomfortable.
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It’s like, our fight is not against the white person per se, but against the exercises of white supremacy and the form in which whiteness and the politics of whiteness operates.
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