There are situations in which a smile, a laugh, a greeting are racist exercises.
BOCAFLOJAI can’t marry myself to one idea or one form of doing politics or one form of understanding politics.
More Bocafloja Quotes
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A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
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I am conscious of how my body signifies in every space. In every place of the world our body has a different significance.
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So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
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Racism operates in a lot of ways, and so I live it every day.
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MTV and the culture industry never are talking about community relevance, hood organization, they aren’t talking about ethical codes, they aren’t talking about forms of political organization, they don’t speak about codes inside the jails. What they talk about are superficial things.
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They have to add up all those processes and articulate those privileges to try to equalize the historical process.
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And those families for generations have maintained themselves in positions of power. Latin America founded itself on everyone being equal, but in reality we aren’t.
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I understand that there are moments they disassociate, but in the end they are things that go walking together practically all the time.
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The countries made themselves independent from Spain, but only changed owners, who stayed in positions of power were the criollos, the Spanish descendants who were the new administrators of power and wealth in the country.
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We have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.
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I believe gangsta rap, as such, in its foundation is simply anti-systemic and transgressive.
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I believe that music offers us possibilities for analysis, at least in my case, more profound in many ways, but at the same time that profundity is an accessible profundity that has atemporal repercussions.
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This is a theme that makes uncomfortable a lot of people, and it obviously makes the Latin American Left uncomfortable.
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The whites have the responsibility to put themselves at attention with the form they operate in with people of color and try to always lay out that pattern to connect with people and say, “I am conscious of my privileges and I am accounting for myself.”
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If I stop today at a protest and I read a speech, it is a speech that remains in that moment, and whoever captures it does, and whoever doesn’t, doesn’t, and just keeps walking. It is very sterile, and it can seem even inaccessible and boring for a community.
BOCAFLOJA