Every day of my life I have been in situations, not just in Mexico, in the US too, in which I identified the form of operation as racism.
BOCAFLOJAPower, as it is, has a whole apparatus operating that goes about cutting down, closing doors, so that protests, exercises, platforms, and organizations, such as the Zapatistas, can’t grow further in the barrio.
More Bocafloja Quotes
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I believe the example of the Zapatistas is a very relevant historical example.
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So, we know who are the people that have the majority of power, access and privileges in Mexico, and they are white Mexicans.
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Like Syria, like other parts of the Middle East, including conscious Islamic-American rappers that are representing an international political agenda for the United States through cultures more affable for people of color in other parts of the world.
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On the aesthetic level, decolonized music presents itself as a direct antagonist to the traditional values promoted by the culture industry.
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They don’t want to talk about race. The discussion for them is based on class struggle, rich against poor, but doesn’t offer the possibility of a dialogue about racial questions.
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They have to add up all those processes and articulate those privileges to try to equalize the historical process.
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A white leftist Mexican activist isn’t the same in the media as the son of a farmer in Guerrero, they aren’t worth the same.
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The racial question, and thus class struggle, of course, I think they are processes which necessarily are intersecting all the time.
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And those families for generations have maintained themselves in positions of power. Latin America founded itself on everyone being equal, but in reality we aren’t.
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Racism operates in a lot of ways, and so I live it every day.
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Analyses that through musicality would be able to connect with people who don’t necessarily have the energy or wish in any exact moment to connect to well-read or critical analysis.
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I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.
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We have to remember that the experience of gangsta rap as such in its foundation is an anti-systemic experience primarily.
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In the same imaginary of the Latin American Left exists a racism, a racism that corresponds to processes of colonialism internal to almost all countries in Latin America.
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The whites have the responsibility to put themselves at attention with the form they operate in with people of color and try to always lay out that pattern to connect with people and say, “I am conscious of my privileges and I am accounting for myself.”
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