It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom.
BERNARD LEWISThese internal clashes in Israel nowadays are in a sense a continuation of a clash between Islam and Christendom through their former Jewish minorities and it works out in a number of different ways. It’s fascinating to watch.
More Bernard Lewis Quotes
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One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world.
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In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion.
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Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.
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In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.
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Christianity had the great religious wars of the 17th century. Islam, fortunately for the Muslims, did not have that. Christianity worked out a system of toleration. Islam was always more tolerant of Christendom.
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For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.
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Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.
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The Cold War philosophy of Mutual Assured Destruction (MAD), which prevented the former Soviet Union and the United States from using the nuclear weapons they had targeted at each other, would not apply to President Mahmoud Ahmadinejad’s Iran.
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The word Islam thus denotes more than fourteen centuries of history, a billion and a third people, and a religious and cultural tradition of enormous diversity.
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I see encouraging signs of democracy developing in other places in the Middle East. In Tunisia, in Iraq, and now in Egypt. Tunisia is the one Muslim country that does something for girls and education.
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Mustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.
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Certainly Tunisia was the first in Muslim world. It’s been like that for a long time and women play an important part in Tunisia. There are women in all professions. Doctors, dentists, lawyers, politicians, journalists and so on.
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Muslims have their own traditions. The important point to bear in mind is that the whole Muslim tradition is totally and unequivocally opposed to autocratic and oppressive government. This is very, very clear.
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Muslims naturally saw Christendom as their arch rival. One point that is really important to bear in mind, particularly in addressing an American audience, and that is that the Islamic world has a very strong sense of history.
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We in the Western world make the great mistake of assuming that ours is the only form of good government; that democracy means what it means in the Anglo-American world and a few other places in the West, but not many others.
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