If the individual has a right to govern himself, all external government is tyranny. Hence the necessity of abolishing the State.
BENJAMIN TUCKERI define Anarchism as the belief in the greatest amount of liberty compatible with equality of liberty; or, in other words, as the belief in every liberty except the liberty to invade.
More Benjamin Tucker Quotes
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As a choice of blessings, liberty is the greater; as a choice of evils, liberty is the smaller. Then liberty always says the Anarchist. No use of force except against the invader.
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Mind your own business” is its own moral law. Interference with another’s business is a crime and the only crime, and as such may properly be resisted.
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In the matter of the maintenance and rearing of children the Anarchists would neither institute the communistic nursery which the State Socialists favor nor keep the communistic school system which now prevails.
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War and Authority are companions; Peace and Liberty are companions.
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Thus, the same blow that strikes interest down will send wages up.
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Is not the very beginning of privilege, monopoly and industrial slavery this erecting of the ballot-box above the individual?
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Monopoly and privilege must be destroyed, opportunity afforded, and competition encouraged. This is Liberty’s work, and Down with Authority her war-cry.
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In times past…it was my habit to talk glibly of the right of man to land. It was a bad habit, and I long ago sloughed it off.
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He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man … or by all other men upon one man, after the manner of a modern democracy.
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The Anarchists answer that the abolition of the State will leave in existence a defensive association, resting no longer on a compulsory but on a voluntary basis, which will restrain invaders by any means that may prove necessary.
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Such security is equal liberty. But it is not necessarily equality in the use of the earth.
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Commanded love of all men indiscriminately is an obliteration of distinction between love and hate, and therefore is not love at all.
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It is foolish in the extreme not only to resort to force before necessity compels, but especially to madly create the conditions that will lead to this necessity.
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An Anarchist is anyone who denies the necessity and legitimacy of government; the question of his methods of attacking it is foreign to the definition.
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But the apparent inconsistency vanishes when you read his book and find that by property he means simply legally privileged wealth or the power of usury, and not at all the possession by the labourer of his products.
BENJAMIN TUCKER